Author Archives: wisait

Apostasy and Its Antidote

By TBC Staff – MV

McMahon, T.A. [1]

Apostasy [2] is the desertion of one’s faith or religion. It is the forsaking of the belief to which one had previously adhered. In Acts:21:21 [3] the Apostle Paul is falsely accused of encouraging the Jews to “forsake” the teachings of Moses. The Greek term that is translated “forsake” is apostasia. Apostasy [2], however, rarely comes about abruptly. It is more often a process, and some may contribute to it without becoming complete apostates.

It began in the Garden of Eden. Adam and Eve were in a perfect environment and in perfect fellowship with God. They submitted to God in all things–until, that is, Eve got into a dialog with God’s adversary, Satan, the first apostate (see also Isaiah:14:12-14) [4]. He had her reconsidering God’s Word by questioning what He commanded: “Yea, hath God said…?” The Serpent’s objective was to get her to “forsake” the commandment God had given to Adam: they were not to eat of the tree of the knowledge of good and evil (Genesis:2:17; 3:1) [5]. Eve succumbed to the seduction, Adam joined his spouse in rebellion against God, and the seeds of apostasy [2] took root.

The seed of apostasy [2] sprouted in Cain, who forsook God’s instructions for bringing an acceptable sacrifice and instituted his own type of offering. Apostasy [2] increased with the building of the city and the tower of Babel. It unified people to the degree that God had to “confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth” (Genesis:11:9) [6]. Later, among the Israelites, Aaron participated in apostasy [2] when he assisted them in their idolatrous worship of the golden calf (Exodus 32).

Throughout the history of the northern and southern kingdoms of Israel [7] many of the kings became apostate. King Ahaz of Judah was a prime example. William MacDonald suggests in his commentary that the prefix of Ahaz’s name, “Jeho,” which stands for the name of Jehovah God in “Jehoahaz,” may have been omitted by the Holy Spirit “because Ahaz was an apostate” (Believer’s Bible Commentary, pp. 409-10). He endorsed idolatry in Judah and had his son pass through the fire in a ritual to the god Molech. Submitting to Ahaz’s instructions, Urijah the priest (who is nevertheless commended in Isaiah) participated in the apostasy [2] by carrying out the king’s command to make a copy of a pagan altar and set it up for divination purposes. Ahaz then had the altar incorporated in the Temple worship in Jerusalem.

Apostasy [2] has been a part of every generation since the fall of mankind. Scripture tells us that it will culminate in the last days when the Antichrist [8] is revealed. His religion will be an apostate Christianity—the total antithesis of biblical Christianity. It will accommodate all religions. Although the apostasy [2] will not be fully realized until after the Rapture of the church, its development has been ongoing from the time when sin entered the human race. Furthermore, down through biblical and church history, many true believers, either in ignorance or because of the weaknesses of their flesh, have contributed to apostasy [2]. Solomon seems to exemplify this. As a believer, he was used of the Holy Spirit to build the Temple and to write much of the Book of Proverbs, Song of Songs, and Ecclesiastes, yet he also married many pagan women, which was contrary to Scripture. These women turned him to idolatry and he built temples for them to worship their false gods.

In church history, men such as Augustine and Martin Luther are regarded as true believers, especially by those who hold to Reformation theology. Yet Augustine conceptualized many of the dogmas that are foundational to the false theology and false gospel of the largest apostate institution in Christendom—the Roman Catholic [9] Church. Luther is to be commended for his heroic stance against the Church of Rome but certainly not for his replacement theology and his anti-biblical hatred of the Jews. Later church history is replete with professing and confessing Christians who (knowingly or unknowingly) participated in the development of apostasy [2].

In summary of the above, apostasy [2] began with the sin of mankind, will greatly increase in the Last Days, and will be complete when the Antichrist [8] rules this earth during the seven-year Great Tribulation period. Therefore, as the world moves toward the apostasy [2]’s total fulfillment, all Christians will be vulnerable to its destructive seduction.

What is the antidote? How can we keep ourselves from succumbing to those things that would draw us into the apostasy [2]? Let’s start with the prevention program presented in Psalm 1: Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

The psalmist gives instructions for a spiritually fruitful life in the Lord. These instructions are centered upon our being strengthened by God’s Word and begin with the admonition that we are not to follow the counsel of the ungodly. This doesn’t mean avoiding counsel only from those who are obviously evil but rather rejecting any counsel that does not conform to what is taught in the Word of God. Twice we find in Proverbs (14:12; 16:25) that there is a way that seems right to people but it is not God’s way. If it is not God’s way, it leads to the ways of death, which means a separation from God’s truth that will ultimately lead to destruction in one’s life.

A major factor related to the apostasy [2]’s subversion of the evangelical church is that fewer and fewer professing Christians really believe in the sufficiency of the Word of God for “all things that pertain to life and godliness” (2 Peter:1:3) [10]. Instead, evangelicals are turning more and more to the ungodly wisdom of the world. The evangelical church is one of the leading referral entities for psychological counseling services. The shepherds are turning their flocks over to professional psychotherapists, who are, in a sense, the biblical equivalent of hirelings. In addition, they are attempting to increase the numbers of their flocks by turning to marketing techniques, which the Church Growth Movement gleaned from the world. These have proven deadly to biblical faith.

Scripture’s warning against walking in the counsel of the ungodly, standing in the path of sinners, or sitting in the seat of the scornful reveals a progression, which is actually a regression—from waywardness to wickedness. By listening to and heeding what the lost–and even the enemies of the faith—have to say, one settles in comfortably with their perspective and eventually practices what they preach. The tragic result is that the heart becomes hardened to God’s truth, and one’s attitude turns to scorn when confronted with it.

The psalmist then shifts from what believers need to avoid to the primary preventative measure they need to incorporate into their lives: “…his delight is in the law of the Lord[meaning the Law, the Prophets, and the Testimony], and in his law [the Scriptures] doth he meditate day and night” (Psalm:1:2) [11].

The main reason that apostasy [2] is spreading so quickly among evangelicals today is that many are functionally biblically illiterate. This means that although nearly all “Christians” have Bibles and are able to read, too few do read them, and those who do don’t make it a practice that guides their lives. This is one of the reasons for a shocking response revealed by the Pew Forum on Religion & Public Life. It published a survey of more than 35,000 American adults and found that 57 percent of those who claim to be evangelicals believe that “many religions can lead to eternal life.”

Obviously, they were not aware of nor did they take seriously the verses in which Jesus declared, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John:14:6) [12] and Peter exclaimed, “Neither is there salvation [13] in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts:4:12) [14]. Scripture tells us that such a condition will be pervasive in the last days: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables” (2 Timothy:4:3-4) [15].

In our day, biblical absolutes and an exclusive way of salvation [13] are viewed by the world as the epitome of intolerance, an accusation that many evangelicals can’t handle—especially those who don’t know the Bible well enough to give a biblical response. Meditating upon the Word continually is the obvious solution to rectifying such a condition. Furthermore, there is both encouragement and help from our Lord. Consider His prayer to the Father for believers: “Sanctify them through thy truth: thy Word is truth” (John:17:17) [16]. Jesus wants us sanctified, or set apart, as those who, regardless of what the world thinks and says, are confident that His Word is the truth. He said, “If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free” (John:8:31-32) [17]. Part of that freedom is a confidence to “earnestly contend for the faith which was once delivered unto the saints” (Jude:1:3) [18]. One cannot “contend” for something of which he is mostly ignorant. Being able to defend one’s faith can only come about through a disciplined study of the Scriptures.

In the Book of Proverbs we’re told, “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding” (Proverbs:4:7) [19]. God has made His wisdom available to us in His Word. Furthermore, to all who have put their faith in Jesus, He has given the Holy Spirit, the Spirit of Truth, to help us to “get understanding.” Knowing the Holy Scriptures is God’s prevention program against apostasy [2], and it is available to all who seek after Him. That is the biblical criteria for getting wisdom and understanding. The Apostle Paul wrote to Timothy, “From a child thou hast known the holy scriptures, which are able to make thee wise unto salvation [13] through faith which is in Christ Jesus” (2 Timothy:3:15) [20]. Clearly, it is not a matter of one’s intellectual ability or education but rather one’s desire to know God’s truth and to diligently pursue it. The Lord’s choice of uneducated fishermen as apostles to be the primary messengers of His Word—rather than those highly educated within the religious establishment—should speak volumes to anyone who thinks he doesn’t qualify.

The believer who meditates continually on God’s Word will find that his efforts will be both preventive against apostasy [2] and for the strengthening of his faith. Furthermore, it is the basis for being spiritually fruitful: “He shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper” (Psalm:1:3) [21]. It is also the means for equipping the believer for the spiritual war that is now raging.

The crux of the spiritual battle is over the Word of God. The adversary’s strategy is to discredit the Scriptures in every way and by every means possible. As we noted, it began in the Garden initially by the questioning of God’s Word, followed immediately by the denial of its truth (Genesis:3:4-5) [22]. Those who do not recognize that they are in such a battle may have already been captured by the lies of the Adversary. The Apostle Paul wrote that we are not to be ignorant of his devices (2 Corinthians:2:11) [23] and used military metaphors for more than a literary device; he underscored the reality of the spiritual warfare taking place and sets up the believer’s defense:

Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation [13], and the sword of the Spirit, which is the word of God. (Ephesians:6:13-17) [24]

Our fight is the good fight of faith, remembering that our weapons are not carnal but spiritual (2 Corinthians:10:4) [25]. It is “warfare” over the truth, with the goal of being “able to withstand in the evil day.” Our victory is simply to stand for God’s Word.

As the battle intensifies, which Scripture indicates it will prior to the Lord’s coming for His saints, we need to be “praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (Ephesians:6:18) [26]. We need to circle the wagons with other believers for fellowship and spiritual protection, for counsel, for encouragement, for correction, for comfort, and for ministry to one another. If such things become our practice while we wait upon the Lord, even though the Apostasy [2] dries up the spiritual environment around us, we shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever we do shall prosper in the Lord.  TBC

Source URL: https://www.thebereancall.org/content/apostasy-and-its-antidote

Links:
[1] https://www.thebereancall.org/category/author/mcmahon-ta
[2] https://www.thebereancall.org/taxonomy/term/809/apostasy
[3] https://www.thebereancall.org/bible/1/ACT/21/21#v21
[4] https://www.thebereancall.org/bible/1/ISA/14/12-14#v12
[5] https://www.thebereancall.org/bible/1/GEN/2/17#v17
[6] https://www.thebereancall.org/bible/1/GEN/11/9#v9
[7] https://www.thebereancall.org/taxonomy/term/51/israel
[8] https://www.thebereancall.org/taxonomy/term/2/antichrist
[9] https://www.thebereancall.org/taxonomy/term/5/catholicism
[10] https://www.thebereancall.org/bible/1/2PE/1/3#v3
[11] https://www.thebereancall.org/bible/1/PS/1/2#v2
[12] https://www.thebereancall.org/bible/1/JHN/14/6#v6
[13] https://www.thebereancall.org/taxonomy/term/57/salvation
[14] https://www.thebereancall.org/bible/1/ACT/4/12#v12
[15] https://www.thebereancall.org/bible/1/2TM/4/3-4#v3
[16] https://www.thebereancall.org/bible/1/JHN/17/17#v17
[17] https://www.thebereancall.org/bible/1/JHN/8/31-32#v31
[18] https://www.thebereancall.org/bible/1/JUD/1/3#v3
[19] https://www.thebereancall.org/bible/1/PRO/4/7#v7
[20] https://www.thebereancall.org/bible/1/2TM/3/15#v15
[21] https://www.thebereancall.org/bible/1/PS/1/3#v3
[22] https://www.thebereancall.org/bible/1/GEN/3/4-5#v4
[23] https://www.thebereancall.org/bible/1/2CO/2/11#v11
[24] https://www.thebereancall.org/bible/1/EPH/6/13-17#v13
[25] https://www.thebereancall.org/bible/1/2CO/10/4#v4
[26] https://www.thebereancall.org/bible/1/EPH/6/18#v18

Salvation

In desperation, the Philippian jailor cried, “What must I do to be saved?” Paul’s reply was simple: “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts:16:31). The great apostle said nothing about baptism or sacraments, candles, incense, church attendance, reforming one’s life, or anything else being necessary or even helpful for salvation. From Genesis to Revelation, the Bible makes it clear that there is nothing a sinner can do, much less must do, to pay the infinite penalty required by God’s justice. One can and need only believe in Christ, who paid the penalty in full: “It is finished” (Jn:19:30)!

Scripture could not be clearer: “[T]o him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” (Rom:4:5); “For by grace are ye saved, through faith…not of works, lest any man should boast” (Eph:2:8-9). To attempt to do anything for one’s salvation beyond believing “on the Lord Jesus Christ” is to deny that Christ paid the full penalty for sin on the cross and to reject God’s offer on that basis of forgiveness and eternal life as a free gift of His grace. Clearly, we can be saved only by faith in Christ—but exactly what does that mean? What must one believe?

Paul declares that “the gospel of Christ…is the power of God unto salvation to everyone who believes” (Rom:1:16). So believing “the gospel of Christ” gives salvation. But is believing the gospel the only way to be saved—and if so, what is the gospel? Peter declared, “There is none other name under heaven given among men, whereby we must be saved” (Acts:4:12). No answer is given to the question, “How shall we escape, if we neglect so great salvation…” (Heb:2:3)? There is no escape except in Christ: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (Jn:14:6).

Christ warned a group of Jews, “ye shall…die in your sins: whither I go, ye cannot come….if ye believe not that I am he…[he is in italics, added by the translators] (Jn:8:2Jn:8:24). “I AM” is the name of God that He revealed to Moses at the burning bush (Exo:3:14) and that Christ clearly claims for Himself: “I and my Father are one” (Jn:10:30). Isaiah declared prophetically that the Messiah who would be born of a virgin (Isa:7:14) would be “The mighty God, The everlasting Father” (Isa:9:6). Christ’s language is precise. He doesn’t tell the Jews, “Before Abraham was, I was.” He says, “Before Abraham was, I am” (Jn:8:58). He is the self-existent One without beginning or end, “the Alpha and the Omega” (Rev:1:8Rev:1:11Rev:21:6Rev:22:13).

So we have it from the lips of Christ himself that in order to be saved, one must believe that He is God come as a man through the promised virgin birth. Of course, that makes sense. No one but God could be our Savior. Repeatedly, Yahweh, the “God of Israel” (203 times from Exo:5:1 to Luke:1:68) declares that He is the only Savior (Isa:43:11Hos:13:4, etc.). Thus, to be saved, one must believe that Christ is God. To deny this essential is to reject the gospel that saves.

Believing that Christ resurrected is also essential for salvation: “[I]f thou shalt…believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Rom:10:9). 

And here we face another essential of the gospel that must be believed for one to be saved: “that Christ died for our sins according to the scriptures” (1 Cor:15:3). His being scourged, abused, beaten, or mistreated by men—or even crucified, though in fulfillment of prophecy—could not pay the penalty for sin and would not save us. Christ died for our sins. “The soul that sinneth, it shall die” (Eze:18:4Eze:18:20); “the wages of sin is death” (Rom:6:23). Salvation comes through Christ’s death. Death is the penalty for sin, and Christ had to pay that penalty for all mankind in full. In full? Isn’t death just death? Could it be worse than we imagine? Indeed, it is!

That Christ’s suffering for sin was not just physical but spiritual is clear: “when thou shalt make his soul an offering for sin…he shall see of the travail of his soul…he hath poured out his soul unto death” (Isa:53:10-12); “Christ…through the eternal Spirit offered himself without spot to God” (Heb:9:14).

Christ’s offering of Himself to the Father for sin took place on the cross: “who his own self bare our sins in his own body on the tree” (1 Pet:2:24). So, again, it was not in being scourged that Christ bore our sins. He endured something far worse than physical suffering. In the garden, in dread anticipation of that horror, “his sweat was as it were great drops of blood falling down to the ground” (Luke:22:44).

And here again we see the vital importance of distinguishing between the physical suffering our Savior endured at the hands of men, and the punishment He endured from God: “…the LORD hath laid on him the iniquity of us all…it pleased the LORD to bruise him; he hath put him to grief…” (Isa:53:6Isa:53:10).

Christ said, “I lay down my life…no man taketh it from me” (Jn:10:17-18). Thus the soldiers could not and did not kill Him. But Christ died for our sins—so again, what the soldiers did could not have paid for our sins.

No person (except Christ) has yet experienced the utter horror of death in its fullness. That will only occur after the final judgment: “death and hell…and whosoever was not found written in the book of life…were cast into the lake of fire. This is the second death” (Rev:20:14-15). Christ became a man so that He “by the grace of God should taste death for every man” (Heb:2:9). Therefore, His death on the cross had to include the “second death.” Thus Christ endured on the cross the eternal suffering that all mankind face in the lake of fire! This could only have been at the hands of God, not at the hands of man.

“The wages of sin is death” (Rom:6:23)—not merely temporary physical separation of soul and spirit from the body, but eternal separation from God. Therefore, in suffering for sin, Christ must have experienced the horror of the eternal separation from God that was due to all mankind. No wonder He cried out in agony, “My God, my God, why hast thou forsaken me” (Ps:22:1Mat:27:45Mark:15:34)?! No physical suffering, especially at the hands of sinful men, could mete out that awful penalty. Sin is a moral, spiritual problem involving God’s law and man’s rebellion against God. Both the punishment and the solution can only be spiritual.

Key Scripture verses related to “Salvation”(in addition to those above)

Old Testament:

  • Isa:45:22; Isa:51:5

New Testament:

  • Luke:7:50; Luke:1:76-79
  • John:3:14-17; John:10:9
  • Romans:5:8-10; Rom:10:9-13; Rom:10:17
  • 2 Corinthians:6:2; 2 Cor:7:9-10
  • 1 Timothy:2:3-4
  • Titus:3:4-7
  • 1 Thessalonians:5:9
  • Hebrews:2:14; Heb:9:27-28
  • Revelation:12:9-11

Source URL: https://www.thebereancall.org/taxonomy/term/57/salvation

The Gospel (Good News)

The one true “gospel of God’s grace,” which God offers as our only salvation, has three basic elements: 1) who Christ is—fully God and perfect, sinless man in one Person (were He less, He could not be our Savior); 2) who we are—hopeless sinners already condemned to eternal death (or we wouldn’t need to be saved); and 3) what Christ’s death accomplished—the payment of the eternal penalty for our sins (any attempt by us to pay in any way rejects the Cross).

Christ has commanded us to “preach the gospel [good news!] to every creature [person]” (Mark:16:15). What response is required? Both the desperate question and uncomplicated answer are given to us: “What must I do to be saved?…Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts:16:30-31). Neither religion, ritual, nor good works will avail. God calls us to simply believe. “For by grace are ye saved through faith” (Ephesians:2:8)—whosoever believes in him will not perish, but has eternal life (John:3:16).

It is the gospel alone that saves those who believe it. Nothing else will save. Therefore, we must preach the gospel. Paul said, “Woe is unto me, if I preach not the gospel” (1 Cor:9:16). Sentimental appeals to “come to Jesus” or “make a decision for Christ” avail nothing if the gospel is not clearly explained and believed.

Paul specifies the gospel that saves: that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures” (1 Cor:15:3-4). “I am the door,” said Christ: “by me if any man enter in, he shall be saved” (John:10:9).

The gospel contains nothing about baptism, church membership or attendance, tithing, sacraments or rituals, diet or clothing. If we add anything to the gospel, we have perverted it. —Dave Hunt, excerpt from The Nonnegotiable Gospel, 2006.

Key Scripture verses related to “The Gospel”

  • Matthew:4:23; Mat:9:35; Mat:11:5; Mat:24:14; Mat:28:5-6
  • Mark:1:14-15; Mar:16:15
  • Luke:4:18
  • John:3:15-18; Jn:3:36; Jn:5:24; Jn:6:47
  • Acts:15:7
  • Romans:1:16-17
  • 1 Corinthians:1:17
  • 2 Corinthians:5:15; 2 Cor:5:19; 2 Cor:5:21
  • Galatians:1:8
  • Ephesians:2:5
  • 2 Timothy:1:10
  • 1 John:1:9

Source URL: https://www.thebereancall.org/topic/the-gospel

How to See Signs of the Emerging Church

Below is an excerpt from the full article on Roger Oaklands Understand the Times website for How to Know When the Emerging Church Shows Signs of Emerging in Your Church. The term “Emergent” or “Emerging” Church is typically addressing a broad spectrum of aberrant teachings and practices that are now being accepted as a new normal for non-charismatic churches.

Signs the Emerging Church is Emerging

There are specific warning signs that are symptomatic that a church may be headed down the emergent/contemplative road. In some cases a pastor may not be aware that he is on this road nor understand where the road ends up.

Here are some of the warning signs:

  • Scripture is no longer the ultimate authority as the basis for the Christian faith.
  • The centrality of the gospel of Jesus Christ is being replaced by humanistic methods promoting church growth and a social gospel.
  • More and more emphasis is being placed on building the kingdom of God now and less and less on the warnings of Scripture about the imminent return of Jesus Christ and a coming judgment in the future.
  • The teaching that Jesus Christ will rule and reign in a literal millennial period is considered unbiblical and heretical.
  • The teaching that the church has taken the place of Israel and Israel has no prophetic significance is often embraced.
  • The teaching that the Book of Revelation does not refer to the future, but instead has been already fulfilled in the past
  • An experiential mystical form of Christianity begins to be promoted as a method to reach the postmodern generation.
  • Ideas are promoted teaching that Christianity needs to be reinvented in order to provide meaning for this generation.
  • The pastor may implement an idea called “ancient-future” or “vintage Christianity” claiming that in order to take the church forward, we need to go back in church history and find out what experiences were effective to get people to embrace Christianity.
  • While the authority of the Word of God is undermined, images and sensual experiences are promoted as the key to experiencing and knowing God.
  • These experiences include icons, candles, incense, liturgy, labyrinths, prayer stations, contemplative prayer, experiencing the sacraments, particularly the sacrament of the Eucharist.
  • There seems to be a strong emphasis on ecumenism indicating that a bridge is being established that leads in the direction of unity with the Roman Catholic Church.
  • Some evangelical Protestant leaders are saying that the Reformation went too far. They are reexamining the claims of the “church fathers” saying that communion is more than a symbol and that Jesus actually becomes present in the wafer at communion.
  • There will be a growing trend towards an ecumenical unity for the cause of world peace claiming the validity of other religions and that there are many ways to God.
  • Members of churches who question or resist the new changes that the pastor is implementing are reprimanded and usually asked to leave.

Kingdom Now and NAR

The intent of this page is to introduce to you many good articles exposing the false doctrines of multiple theologies that are loosely related under the heading of Kingdom Theology. Even though they sometimes come from opposite ends of the denominational and theological spectrum, their goals and activities are often aligned and mutually supported.  I do not intend to spend time on this site developing new articles to highlight the falsehoods, but to instead point you to those who already have written articles that provide clear biblical warnings.

These are very dangerous leaders and doctrines that subtly are busy seducing Christians from a biblical world view and lifestyle resulting in devastating temporal missteps and most importantly the potential for eternal consequences. These theologies are known by some common names such as:

  • Kingdom Now
  • Dominion Theology
  • Seven Mountains (also Seven Spheres)
  • Reconstructionism

Albert Dager provides this concise summary of Kingdom Theology from his article link below.

The basic premise of Kingdom Theology is that man lost dominion over the earth when Adam and Eve succumbed to Satan’s temptation in the Garden of Eden. God “lost control” of the earth to Satan at that time, and has since been looking for a “covenant people” who will be His “extension,” or “expression,” in the earth and take dominion back from Satan. This is to be accomplished through certain “overcomers” who, by yielding themselves to the authority of God’s apostles and prophets for the Kingdom Age, will take control of the kingdoms of this world. These kingdoms are defined as all social institutions, such as the “kingdom” of education, the “kingdom” of science, the “kingdom” of the arts, and so on. Most especially there is the “kingdom” of politics or government.

The Kingdom Now and Dominion terms are interchangeable and primarily come from the Word of Faith, Charismatic and hyper-Pentecostal movements such as the Vineyard churches.  These include what many also refer to as the 1st, 2nd and 3rd Waves of the Charismatic which today comprise of many current popular ministries such as Kenneth Hagin (REMA), Kenneth Copeland, Benny Hinn, Mike Bickle (IHOP), C. Peter Wagner and his New Apostolic Reformation (NAR) adherents (Rick Joyner, Bill Hamon, Chuck Pierce, Michael Brown, Francis Frangipane, Bill Johnson and Cindy Jacobs).  As you will see in these articles, these ideologies often crisscross back and forth and end up merging in many of their political objectives.

A very critical historical introduction article (Kingdom Theology) will cover the beliefs of the original Kingdom adherents up through the mid 1980’s was written by Albert Dager of Media Spotlight.


Article Link: Kingdom Theology, by Albert Dager (has continue links at the bottom of each page to read full article)

Excerpt from Kingdom Theology article:

Within the “Kingdom Theology” camp are several movements whose teachings are remarkably similar over all, yet divergent on some points. These movements – though to a greater or lesser degree disavowing association with each other – are sufficiently homogenous in their eschatological and theological viewpoints to place them all under a common banner: what I refer to as “Kingdom Theology.”

These movements are built upon the same foundation: the neo-Pentecostalism of the mid-twentieth century. They draw from one another the support needed to develop their strategy for gaining preeminence among Christians. All zealously propagate their “new revelations” which allegedly are to prepare the Church for “the next move of God,” bringing us closer to the Kingdom Age (the rule of God on earth).

The most prominent of these movements are: 

– Latter Rain
– Identity
– Manifest Sons of God
– Restoration
– Reconstruction
– Charismatic Renewal
– Shepherding/Discipleship
– Kingdom Message
– Positive Confession

Throughout the course of this study of Kingdom Theology we’ll be examining these movements and their major proponents. But first it’s important that I give a general outline of Kingdom Theology itself and its dynamic. (See article link above for complete reading)


The Reconstructionists come from the opposite end of the spectrum and are focused on returning to a Theonomy (God ruled) government.  Their theological roots come from the belief systems of Calvinism and Reformed Theology, which developed their state run their philosophies from Augustine and Catholicism. Their objectives are for the Church to establish God’s rule or Kingdom on Earth by taking dominion over politics, economics, science, the arts, and every other expression of human social structure.  The Reconstructionists are the intellectual branch of Kingdom Theology, whose theologies are prolifically spread through the writings of people like Gary North and David Chilton. The Religious Right conservative politics groups contain many adherents from this camp.

Article Link: Dominionism and the Rise of Christian Imperialism by Sarah Leslie

The New Apostolic Reformation, otherwise known as the NAR, is actually what appears to be the modern or current movement that comes from all the previous Charismatic sects of Kingdom Now and Dominionism.  They are also mixing with the Reconstructionists and getting heavily involved in politics. The leaders of the movement, called apostles and prophets and led by the senior apostle C. Peter Wagner, claim this is Christianity’s New Reformation that is as significant as the Protestant Reformation. The goal of the NAR is to form a unified church that will be victorious against evil in the end times.  Like the American fundamentalists, these apostles teach that the end times are imminent, but unlike fundamentalists, they prophesy that this will be a time of great victory for the church.  Instead of escaping by the Rapture prior to the great tribulation, they teach that the true bride of Christ will defeat evil by taking dominion or control over all sectors of society and government, called the Seven Mountains or Spheres. They say this will result in mass conversions to their brand of Charismatic evangelicalism and a Christian utopia or the Kingdom of God on earth, thus the name Kingdom Now. As you can see, the NAR Seven Mountains has the same objective of  Reconstructionism’s theocracy, which is why we now see them all working together in the realm of politics.  A Google search on, NAR Sarah Palin, will return many links to articles showing the connections of this movement with current politics.  Another interesting search uses the words, New Apostolic Reformation Seven Mountains.

Article Link: The Roots and Fruits of the NAR by Bob DeWaay

Articles: IHOP Enters Dominion/Christian Right Politics by Dr. Orrel Steinkamp

Link: IHOP is starting to feel its Dominion oats, Part 1

Link: IHOP Enters Dominion/Christian Right Politics, Part 2

Article Link: Mike Bickle and International House of Prayer – The Latter Rain Redivivus by Bob DeWaay

Article Link: Joel’s Army by Jewel Grewe (current name is IHOP)

Here’s a great article that covers ten scriptural reasons to avoid and reject all Kingdom Theologies.

Article Link: Dominionism Exposed, by Sandy Simpson (10 Reasons towards bottom of page)

Lastly, if you want an excellent book that goes into much more depth exposing the Kingdom Theology beliefs across all these movements and its early influences, I highly recommend Albert Dager’s book listed below with his introduction to the book.  It can be purchased on his Media Spotlight website (click on the Featured Books link on his site’s menu) or the book PDF can be downloaded from the link below.


Book-PDF: VENGEANCE IS OURS – The Church In Dominion

Albert James Dager – 283 pages

A new militancy is stirring in the breasts of Christians in response to the evils that beset society. Tens of thousands attend spiritual warfare seminars hoping to learn how to “take back from Satan what he has stolen.” A call for vengeance on God’s enemies and a restructuring of society under God’s Law is being heard in ever-widening circles.

But is it the Christian’s responsibility to take control of society and to reconstruct it in accordance with God’s Law? Vengeance Is Ours presents some startling revelations in this analysis of various forms of dominion theology from Manifest Sons of God to Christian Reconstructionism.


Please note that because this book was written in 1990, it does not cover the currently very influential and affluent NAR organization, which is the result of the merger of leadership from all of the Charismatic based dominionist organizations.

Come and Worship

Friday, August 19, 2011

Today’s devotionals from Tozer and Chambers together bring a crisp message that true worship can and will produce feelings, but those feelings should only be found by abiding in Christ.  If our worship is the results of our self efforts, then the feelings are not going to be God breathed by His Spirit of grace. When we “come unto Christ” as sinners, acknowledging our own self-life’s spiritual bankruptcy and helplessness, and asking Christ to make us only conscious of Him, then and only then will we discover the divine feelings of rest and peace gently basking in His joy. Read the rest of this entry

Welcome to Worship in Spirit and in Truth

Jesus himself said that the only way to be a true worshipper is to worship God in spirit and in truth. What does this really mean? How do I know I’m not a false worshipper? Have you ever wondered? I’ve been asking myself what it means to worship in spirit and in truth, as well as other questions of faith, for over 40 years now and have come to some startling conclusions…

Read the rest of this entry